Chapter Note Matthew Henry Commentary (Complete)
N U M B E R S
CHAP. XVII.
Enough had been done in the chapter before to quash all pretensions of the families of the tribe of Levi that would set up in competition with Aaron, and to make it appear that Aaron was the head of the tribe; but it seems, when that matter was settled, the princes of the rest of the tribes began to murmur. If the head of a tribe must be a priest, why not the head of some other tribe than that of Levi? He that searches the heart knew this thought to be in the breast of some of them, and before it broke out into any overt act graciously anticipated it, to prevent bloodshed; and it is done by miracle in this chapter, not a miracle of wrath, as before, but of grace. I. The matter is put upon trial by the bringing of twelve rods, one for each prince, before the Lord, Numbers 17:1 - 7 . II. Upon trial, the matter is determined by the miraculous blossoming of Aaron's rod, Numbers 17:8 ; Numbers 17:9 . III. The decision of the controversy is registered by the preservation of the rod, Numbers 17:10 ; Numbers 17:11 . IV. The people acquiesce in it with some reluctance, Numbers 17:12 ; Numbers 17:13 .
Book Note Matthew Henry Commentary (Complete)
AN
EXPOSITION,
W I T H P R A C T I C A L O B S E R V A T I O N S,
OF THE FOURTH BOOK OF MOSES, CALLED
N U M B E R S.
T HE titles of the five books of Moses, which we use in our Bibles, are all borrowed from the Greek translation of the Seventy, the most ancient version of the Old Testament that we know of. But the title of this book only we turn into English; in all the rest we retain the Greek word itself, for which difference I know no reason but that the Latin translators have generally done the same. Otherwise this book might as well have been called Arithmoi, the Greek title, as the first Genesis, and the second Exodus; or these might as well have been translated, and called, the first the Generation, or Original, the second the Out-let, or Escape, as this Numbers. --This book was thus entitled because of the numbers of the children of Israel, so often mentioned in this book, and so well worthy to give a title to it, because it was the remarkable accomplishment of God's promise to Abraham that his seed should be as the stars of heaven for multitude. It also relates to two numberings of them, one at mount Sinai Numbers 1:1 - 54Numbers 1:1 - 54 ), the other in the plains of Moab, thirty-nine years after, Numbers 26:1 - 65Numbers 26:1 - 65 . And not three men the same in the last account that were in the first. The book is almost equally divided between histories and laws, intermixed.
We have here, I. The histories of the numbering and marshalling of the tribes Numbers 1:1 - 4Numbers 1:1 - 4 ), the dedication of the altar and Levites Numbers 7:1 - 8Numbers 7:1 - 8 ), their march Numbers 9:1 - 10Numbers 9:1 - 10 ), their murmuring and unbelief, for which they were sentenced to wander forty years in the wilderness Numbers 11:1 - 14Numbers 11:1 - 14 ), the rebellion of Korah Numbers 16:1 - 17Numbers 16:1 - 17 ), the history of the last year of the forty Numbers 20:1 - 26Numbers 20:1 - 26 ), the conquest of Midian, and the settlement of the two tribes Numbers 31:1 - 32Numbers 31:1 - 32 ), with an account of their journeys, Numbers 33:1 - 56Numbers 33:1 - 56 . II. Divers laws about the Nazarites, c. Numbers 5:1 - 6Numbers 5:1 - 6 ); and again about the priests' charge, c. Numbers 18:1 - 19Numbers 18:1 - 19 ), feasts Numbers 28:1 - 29Numbers 28:1 - 29 ), and vows Numbers 30:1 - 16Numbers 30:1 - 16 ), and relating to their settlement in Canaan, Numbers 27:1 - 23 ; Numbers 34:1 - 36 . An abstract of much of this book we have in a few words in Psalms 95:10 , Forty years long was I grieved with this generation; and an application of it to ourselves in Hebrews 4:1 , Let us fear lest we seem to come short. Many considerable nations there were now in being, that dwelt in cities and fortified towns, of which no notice is taken, no account kept, by the sacred history: but very exact records are kept of the affairs of a handful of people, that dwelt in tents, and wandered strangely in a wilderness, because they were the children of the covenant. For the Lord's portion is his people, Jacob is the lot of his inheritance.