Chapter Note Matthew Henry Commentary (Complete)
Z E C H A R I A H.
CHAP. II.
In this chapter we have, I. Another vision which the prophet saw, not for his own entertainment, but for his satisfaction and the edification of those to whom he was sent, Zechariah 2:1 ; Zechariah 2:2 . II. A sermon upon it, in the rest of the chapter, 1. By way of explication of the vision, showing it to be a prediction of the replenishing of Jerusalem and of its safety and honour, Zechariah 2:3 - 5 . 2. By way of application. Here is, (1.) A use of exhortation to the Jews that were yet in Babylon, pressing them to hasten their return to their own land, Zechariah 2:6 - 9 . (2.) A use of consolation tot hose that were returned, in reference to the many difficulties they had to struggle with, Zechariah 2:10 - 12 . (3.) A use of caution to all not to prescribe to God, or limit him, but patiently to wait for him, Zechariah 2:13 .
Book Note Matthew Henry Commentary (Complete)
AN
EXPOSITION,
W I T H P R A C T I C A L O B S E R V A T I O N S,
OF THE BOOK OF THE PROPHET
Z E C H A R I A H.
T HIS prophet was colleague with the prophet Haggai, and a worker together with him in forwarding the building of the second temple Ezra 5:1 ); for two are better than one. Christ sent forth his disciples two and two. Zechariah began to prophesy some time after Haggai. But he continued longer, soared higher in visions and revelations, wrote more, and prophesied more particularly concerning Christ, than Haggai had done; so the last shall be first: the last in time sometimes proves first in dignity. He begins with a plain practical sermon, expressive of that which was the scope of his prophesying, in the Zechariah 1:1 - 5 ; but afterwards, to the end of Zechariah 6:1 - 15Zechariah 6:1 - 15 , he relates the visions he saw, and the instructions he received immediately from heaven by them. At Zechariah 7:1 - 14Zechariah 7:1 - 14 , from an enquiry made by the Jews concerning fasting, he takes occasion to show them the duty of their present day, and to encourage them to hope for God's favour, to the end of Zechariah 8:1 - 23Zechariah 8:1 - 23 , after which there are two sermons, which are both called burdens of the word of the Lord (one begins with Zechariah 9:1 - 17Zechariah 9:1 - 17 , the other with Zechariah 12:1 - 14Zechariah 12:1 - 14 ), which probably were preached some time after; the scope of them is to reprove for sin, and threaten God's judgments against the impenitent, and to encourage those that feared God with assurances of the mercy God had in store for his church, and especially of the coming of the Messiah and the setting up of his kingdom in the world.